Tuesday, September 30, 2008

Basketball Gyms For Rent In San Antonio Texas

relationship before meeting CABB

remind everyone that tonight, Tuesday September 30th at 20:30 at the Office of the PRC Communist GHEDI to be held the second meeting of coordinating anti-fascist, where you decide the first concrete steps to be taken, and find solutions for the flow, the division of tasks, from which countries and so on.



___________________________________________________________ Report
first meeting
___________________________________________________________

The September 10, 2008 was held the first meeting of the coordination of anti-fascist low Brescia.
were present about thirty people, mostly from the low countries, who discussed methods of more 'effective to combat neo-fascism and neo-Nazism, phenomena more and more' present, especially among the young, even in our province.
We have identified what the real problem: what might be called "fascism bar", widespread and dangerous phenomenon that leads to a shift in votes more and more 'to far-right parties.
The bars are full of kids Fascist and racist attitudes manifest themselves without solid underlying ideology. They are often intolerant of kids who are "in" Roman exchanging greetings and draw Celtic crosses on the walls. From the initial "good" kids to pass, with the encouragement of friends, hate and xenophobia and fascist thought. Obviously, far-right parties and movements supporters are ready to attract to itself these guys.
associations such as Casa Pound or parties such as Forza Nuova Fiamma Tricolore exploit this climate of fear among children, affecting their behavior. Also under the current government (especially the League) arrive continuous implicit and explicit incitement to mass reaction against those who believe the proponents of crisis (migrants, left). The media greatly influence the perception of the mass on the facts of record, emphasizing the crimes committed by foreigners, and vilified by certain political parties at the expense of others. In this way divert attention from the serious situations that occur in our country.
The individual municipalities maintain order with fascist rules such as bans absurd in the parks (do not eat, drink, early termination, etc..) Cameras that observe all our movements, controls more and more 'particularly against excessive foreign nationals. The institutions, both left and right, do nothing to integrate the various cultures in the area, nor are surprised and condemn racist and events fascisti, come per esempio l'apertura di Casa Pound Brescia a Ghedi.
Il nuovo fascismo si organizza in associazioni e movimenti subdoli, che non hanno simboli riconducenti immediatamente al fascismo e al nazismo (come svastiche o croci celtiche), e presentando dei programmi che nei fatti sembrano simili a quelli di gruppi comunisti, ma nella sostanza partono da presupposti diversi e contrastanti. Per esempio sono contro le bombe atomiche, contro i mutui spropositati, lo strapotere delle banche, l'informazione di parte ecc.
Il nostro compito è far capire ai giovani la differenza fra i nostri e i loro progetti, e spiegare loro che in realtà questa associazioni non sono contro il sistema, ma serve dello stato, dei partiti che appoggiano.
Per fare cio' dobbiamo conoscere questi nuovi movimenti fascisti, controllare le loro mosse sul territorio e anticiparle.
Dobbiamo creare piu' strutture per accogliere i giovani, luoghi alternativi in cui vige l'uguaglianza, la tolleranza verso gli altri, il rispetto reciproco.
L'antifascismo si deve basare su un nuovo linguaggio, piu' diretto ai giovani e più appropriato ai tempi che corrono. I fascisti guadagnano consensi proprio perché sanno dare presunte risposte che sembrano reali ai problemi della società.
Allo stesso tempo bisogna tener viva la memoria, legata alla Resistenza contro il fascismo degli anni Quaranta. La Resistenza non deve essere ricordata come un evento passato, non deve essere una commemorazione, ma una sfida continua.
Dobbiamo pero' affermare che il fascismo del terzo millennio è diverso da quello mussoliniano: è presente nella società in maniera piu' nascosta, è nel capitalismo, nell'omofobia, nel razzismo, nello sfruttamento dei lavoratori, nella negazione della libertà e della privacy dell'individuo, nel rigorismo delle leggi, nell'incostituzionalità, nella corruzione dei politici che ci governano e in molte altre cose.

Nella prossima riunione, che si terrà martedì 30 settembre a Ghedi, cercheremo di individuare quali sono i primi passi da fare e organizzare il lavoro di squadra per colmare i problemi che un compito cosi importante comporta.
Ricordiamo a tutti i partecipanti che stiamo fighting for the same purpose, that is not our policy at the institutional level, but an initiative that will be made on a practical level in the squares, streets, schools, board rooms ...
We are not fighting among political parties or different ways of managing the communist ideal, but we're forming a coordination against intolerance and exploitation, in which all work together according to their means and interests.

Sunday, September 21, 2008

Fm Transmitter Project Report

Milan, 50 thousand against racism. Abba's Friends take the city.

They went, they took the parade, they took to the streets of downtown and then alone, so 'as they came, they went on a Zuretti. Where everything is 'done and it' started. Where Abba and 'dead, killed. Have been a hundred at the beginning, Italian boys, blacks, G2, children of immigrants and migrants, and a few others with them. 18.19, 20 years and no more '. A great deal of anger in the body. Against all. They would not stand in the ranks of the parade. They did not want to break anything or anyone, just cry, block traffic, run back and forth, like spring. Then he sat down to repeat the slogan: 'What do we want to raga Abba?', 'Justice'. And then: 'Shame', 'Stop Racism'. A cry and went. T-shirts with the face of Abba, drawings or photographs. A sign for all, held aloft by a guy with a shirt of Inter, Balotelli such as: 'Proud Black, Abba lives.' Pants and designer sunglasses. Earrings with rhinestones. As such to their peers at the rustle of the windows. But "c'est la banlieue". That of many Abba reduction on a Saturday afternoon in the center, that the crossing at night and at dawn can be found on the floor in a pool of blood if they meet the wrong kind. "C'est la banlieue," Milan, screaming, angry, incomprehensible to those "grandparents" to parade before trying to contain them, complying with (state well in the lead, but before you do a cordon to distance himself from the police). Nothing to do.
Not even for a few "boss" of the community 'migrant. Argue with him there as well. Ten minutes time, and these guys, these Italians, blacks, break down the rows of the left. They are going to take San Babila, and Corso Vittorio Emanuele, Piazza Duomo, and when you find a police cordon in front of a tract not authorized the background. Travel. On the momentum. A couple of beatings and so on. The police defended Palazzo Marino, City Hall. They do not even know WHAT '. They do not give a fuck anything of the Palace. The river disorganized place to go. Some calcium and motor car to pass. Some roughness. But away, away. Without the need to riot. Up on a Zuretti. Alone. From
yesterday in Milan and 'Something happened. For those who want to 'understand. For those who want to 'listen. And 'that happened a hundred boys have taken their time, the beat. Never mind about everything and everyone. In their own way. The parade lets you do. It could not be otherwise. Also because ' "Boys" do not listen to anyone. Only the relatives of Abba, a cousin or an uncle, who was always half when tensions rise, when flying any insult. 'Abba was a non-violent,' he says, 'no one should ruin his party'. And all is calm. It happens so 'even at the end, in Zuretti, while the banner of the hundreds of symbols of the event remained in the Cathedral. Tension and shaking of the police encirclement. But then with all hands up for the song they liked Abba and then again to reggae to dance in the street.
now up to all those who were behind these guys know it or not, do not abandon them. It is up to 50 thousand a beautiful parade, which fills the heart with colors, music, signs. It will be 'to the left, the company' calendar, not to leave those guys. Listen to them. Because 'an account is us, our desire for solidarity', multiculturalism, non-violence. A bill to them. I'll say when you approach. They tell you "you". And you want to explain that you are there 'to tell and that you are always racist. "Fuck you" and 'the answer. There 's an "us and you. There 's an "us young, urban, mestizo, precarious, that when it wants to take words and acts in its own way, style and rules.
that not only applies to hundreds of "troubled strangers" who have taken the road. It is also for that guy, Italian flag in his hand has an argument in piazza della Scala con un signore anziano che voleva spiegargli la vita, il lavoro, la famiglia, essere italiani... ‘Guarda che non devo andarmene a casa mia, questa e’ casa mia. Io sono italiano e le cose stanno cambiando, se non te ne sei accorto. E dovete abituarvi’. In via Zuretti verso le 18, a corteo finito, saranno un migliaio a ritrovarsi, sono arrivati anche molti dei centro sociali. Un furgone, della musica e qualche discorso. Ma soprattutto musica. Attorno tanta polizia. La gente si affaccia alle finestre. Alcuni cambiano il nome della via. Una targa come quella per Carlo Giuliani, adesso dice "Via Abba". Tra gli amici, c'e’ anche John che la sera maledetta era con Abba. John porta dei biscotti davanti al bar Shining. Cookies. Those who were "motivated" the reaction of the two bartenders animal, father and son. Here they are cookies. The same guy who carries around a whole procession stopping in front of every bar, every coffee 'in the center, starting over each time a sort of theatrical piece:' I only ask to be human, you see, are like you ... I have killed for these cookies, as you do for a dog '. Heartbreaking.
Before departure, before this special day in the city 'may not make again into account, there were the words of his sister Adriarata, behind the banner that was to be opening:' There 's too racism must stop, and what ' successo e’ drammatico, nessuno puo’ sentire il dolore che ho dentro, per avere un paese bello bisogna vivere insieme’. Dolore e dignita’. Rispedite come di consueto al mittente dal vicesindaco di An De Corato: ‘Milano non crede al razzismo, ma sulla vicenda del ragazzo ucciso c'e’ una parte, quella della sinistra radicale, che si ostina a rinfocolare una congettura smentita da tutti. Ma anche da esponenti del centrosinistra, come la senatrice teodem Emanuela Baio. Che ha negato la patente di xenofobia alla nostra citta’ e piu’ razionalmente ha puntato il dito contro una societa’ malata, quella per esempio, dei tanti giovani, che come spettri, vagano per le strade della citta’ fino all'alba distruggendosi con alcol e droghe’. Gli fa da contorno uno dei due accusati di omicidio, il figlio, che tramite la madre fa sapere: ‘Meno male che sono in cella con altri sette italiani che mi tirano un po' su e poi abbiamo la stessa cultura, mentalita’, e ci capiamo’. Eccoci qua.
A lui e alla citta’ che dorme sonni tranquilli mentre dei giovani vengono ammazzati, risponde ancora Rifondazione con Arci, Sinistra Democratica, Verdi, sindacato di base e Cgil (c'era tutta la Camera del lavoro al corteo), associazionismo, centri sociali... Ma quale ponte con quei ragazzi che ancora alle 19 camminavano in centinaia lungo Melchiorre Gioia, incapaci di fermarsi? Moni Ovadia, ricordava ieri quando i clandestini erano Italians and says we should say thanks to these guys poured a blessing. Meanwhile, in the Fourth Oggiaro Torchiera social center with the anti-fascist network in Milan staged "Chronicles of resistance", music, memory, writing to re-weave the periphery. And Corvetto, groups of young people had their hip-hop, born in the melting 'pot of one of the most' toast of the town 'with a draft released by the district contracts and the work of outreach. All stuff that the city 'institution, that of "all home at night," does not want. Here, perhaps we need to start from the '. From the future.

Claudio Jampaglia, Milan (Liberation)

Thursday, September 18, 2008

Letter Of Recommendation For Stylist

PAST PRESENT AND FUTURE EXISTENCE OF A CRITICAL

After some months after the birth of Rec seems the time to take stock and see what we have done so far and what our future goals.
We like to think that everything started with our first public outing, the festival of August 5, although in reality follows a month of confrontations, meetings and ideas. The Street Style Night
there has served to introduce us to our country (Ghedi) and beyond, we have spread our questionnaire, promoted the blog, handed out flyers about our ideals and our social struggles, and we were a bit 'self-financed.
Same thing, changing the target to the entire province and beyond, was done during the working week at the party of Radio shock wave, where we met realtà che combattono per i nostri stessi ideali e con cui speriamo di continuare collaborazioni sempre più necessarie in questo clima di paura e disfattismo a livello politico e culturale. Nello stesso periodo è continuata l'attività antifascista, consolidata poi nella fondazione del coordinamento antifascista della bassa (ma non solo) bresciana.
L'attività di Rec prosegue su due fronti paralleli: la partecipazione al coordinamento antifascista e il proseguimento degli obiettivi interni prefissati all'inizio dell'estate.
Innanzitutto cominceremo ad analizzare i dati raccolti dai questionari. Abbiamo superato di gran lunga il numero di risposte che ci aspettavamo, e di questo dobbiamo ringraziare tutti voi che avete collaborato, giving us the necessary enthusiasm to really believe in this project.
And here finally revealed the mystery: what are the questions that we asked?
emerged from the answers we understand what the points and issues to be addressed as soon as possible to shed light on topical issues of which we have a clear idea.
The goal is to organize cultural events of all kinds and in all places (schools, board rooms, parks, roads ...) and hold conferences with specialists who can give us different views on different issues: we need to analyze all sides of things create in us a critical thinking, to know how to make a proper and rational choice.
The results of the questionnaires will also help us to draw up the draft Final of our manifesto our ideas and initiatives not want to be only local, but spread throughout the territory.
A cultural movement should have no territorial or cultural boundaries, according to some 'ideal of' think global, act local ". To do this' will also ask the support of the distinguished figures of Italian culture that share our ideals and help us grow.
REC is an ambitious and difficult to develop, especially in this era, it takes a lot of enthusiasm and willingness to respond to oppression and standards imposed by the fascist system.
We believe that a new world is possible, that we are not just pieces on a chessboard that are moved by the powerful. The power is the people, squares, streets, industries, clubs, schools ...
We are at your disposal for any questions, please contact us if you have ideas, if you want to publish your article or participate actively or as sympathetic to the cultural movement.
remains at your disposal the blog, where we urge you to leave your comments and ideas to create a confrontation that could be constructive and stimulating our minds. Thanks

Friday, September 12, 2008

L O L I T A S N U D E

* el presidente ... tells jokes



Berlusconi tell lots of jokes Italians you knew ... Needless to say these promises and his brilliant ideas (eg to save Alitalia) ...
the main gift is the sympathy of our president ... everyone laughs with him (or he?) who delights us with her find a true gentleman and great leader of the government.
The last on the list yesterday, just to add spice to the debate originated by the statements of pro-fascist Alemanno and La Russa: Berlusconi unleashed in black shirt and has performed at the party's fascist youth action in Rome.
Many jokes about Communists, like the one shown in the video (we could not make you laugh out loud!), Or that the mosquito's communist turned around: "There is a mosquito Communist ...", said Berlusconi. Then, the crushing and exults: "The liberal philosophy has prevailed on attachment.
Dopo aver decantato l’operato dei suoi primi 100 giorni di governo, si è lasciato andare ad un inqualificabile elogio del gerarca fascista Italo Balbo per la sua opera svolta in Libia.
"Italo Balbo in Libia fece cose egregie, cose buone - lo loda - e questo l'ho ricordato a Gheddafi, ma lui mi ha replicato che aveva fatto, sì, cose buone, ma soprattutto caserme e centrali operative per i colonizzatori".

...che altro aggiungere?!

...

Thursday, September 4, 2008

Free Beastiality Zoophilia

R-existence criticism

R-esistenza critica


Ogni resistenza è critica. è lo stesso momento critico che chiama a sè la necessità della resistenza. Sono sempre i corpi a resistere. Quando si resiste a un' idea, a una tentazione a claim or to fear the bodies are always on the battlefield, what is at stake. It is the body that does not run away, does not sin, and acting according to one or other idea. When it comes to resistance will always be of the bodies. All resistance is critical. This situation of difficulty and risk tells us about how our bodies (strong, responsive, paying) are in fact innocent, and preferably kill them. It is the body helpless to resist, or rather the body must resist precisely because it is helpless. The body part that is resistant to hide his helplessness, but on the other it becomes aware. It's helpless body that realizes the need to resist, he goes for his own survival.

A resist is the body, the body against other bodies. I can not speak of resistance, without appeal to the partisan resistance, as indeed it is impossible to speak of resistance in the abstract, but because when it comes to lives, to speak of bodies killed in the abstract always require too great a sacrifice.

then I think it is fair to talk about the story of the extermination of Jews. Is it possible to transmit to the obsessions I have to confess that I contracted this from my dear professor. How can an entire population has left exterminate without reacting? If the Jews have reacted if they had organized a resistance as they would be things go?

I am now faced with two roads. On the one hand the temptation of wanting bodies reactive, able to react, always ready and always up to the task, offering performance of the bodies. On the other hand dell'inermità and inadequate awareness of the body. I believe that follow the first path inevitably leads to fascism. What else is fascism if not the desire for unity and integrity of bodies and the social body? Is not the fascist power to build national identity in one language, one religion, one culture, and sometimes in the most idiotic in a single race? It is not fascism that enhances l’eroe, colui che si è sacrificato per la patria? Colui che si è giocato fino in fondo per rendere la sua patria all’altezza? E non ci arrivano dal fascismo quelle immagini della ginnastica di piazza, dell’esaltazione dell’uomo forte e prestante? Non è il fascismo che esalta lo sport e la competizione? Il fascismo vuole l’uomo prestante per essere all’altezza di raggiungere i suoi obbiettivi, sacrifica la carne, il corpo dell’uomo a ciò che il fascismo stesso pone come fine ultimo e come ideale. Sacrifica il reale all’immagine gloriosa dell’eroe. Sacrifica sull’altare degli dei il corpo inerme dell’uomo.

Quindi seguire la via della reazione, dell’uomo sempre in grado di reagire mi risulta impercorribile, per salvare l’inerme dalla morte dovrei sacrificarlo sull’altare. Dall’altra parte resta però inaccettabile l’arrendersi di fronte alla passività di un popolo che si lascia sterminare in massa senza reagire.

Mi rendo conto che non c’è soluzione, tanto meno dialettica alla questione. Ne gioisco perché allora probabilmente sono sulla buona strada.

Pensando alla resistenza mi sono trovato alla fine a parlare di reazione e passività. Mi resta allora forse ancora una via da percorrere, una via che mi risulta difficoltosa e oscura in quanto straborda di ambiguità. È la via della resistenza una via ancora da scoprire, da abbozzare and to think about. But what is the resistance? I do not think being able to respond with a definition. Resistance is response but it is not performance. It is not passivity but neither project. The resistance are bodies that fight and resist other bodies, who are fighting for their survival but not in the name of a proposed idea of \u200b\u200ba state or a hero but to save his life. to sketch a picture I would say that resistance is a shapeless mass that fights for its survival. If it is true that the partisans were in a somewhat organized is also true that the Communists were fighting side by side with Catholics, that young people were fighting alongside the old, that the actions were not always coordinated, that the commands general change at any moment. Then there is that there is a vast difference between the U.S. Army and the partisans, though both were fighting the same enemy. Several different techniques and intentions.

dell'inerme resistance is then the effort to survive, is helpless to defend himself but refusing to accept the fascist injury leading to exclusion of the other. For this part of the resistance by the people. It is the helpless that accepts diversity, because he himself is the diversity, and at the same time struggle to maintain this diversity. That is all resistance is critical. All resistance is critical because è critica la situazione del corpo, è critico l’esistere del corpo.

Non posso allora che apprezzare il gioco R-esistenza perché è l’esistenza stessa che ha bisogno di resistere, perché ci ricorda che resistenza è esistenza e non astrazione ed istituzione. Ci ricorda che resistenza non è delega ma è lotta in prima persona. R-esistenza critica ci ricorda che ogni esistenza è critica perché critica è la situazione dell’inerme, del corpo feribile ed uccidibile. Perché ci ricorda che ogni resistenza è critica, che ne va dei nostri corpi e delle nostre vite.

Non credo che resistenza critica possa significare resistere in maniera critica nel senso di messa in discussione or rational analysis, it can not be analytically strong, the resistance is a matter of skin, even in the sense of feeling in skin of living skin, fight skin, there is no resistance with the criticism in a newspaper, at least that this does not serve to bring together or raising other people in first person resist. I like to think that in this case, the critical word is for that way instead of saying we are in a critical situation, the situation becomes critical, then it is here that we must resist. A must-have to live there because it is resisting, because they require the existence of the resistance and because you can not bear it if not existing.

D.

Wednesday, September 3, 2008

Parts Of Christopher Columbus Ship

CABB First meeting - September 10

FASCISM He raised his head

HELP TO DISMISS IN WHICH THE SEWERS '

COME JOIN THE FOUNDATION FOR THE COORDINATION OF LOW Antifascism BRESCIANA

The coordination of the low-fascist Brescia was created to organize the resistance to fascism in the third millennium here on our territory, because fascism must be fought in every place where he tries to stand up from the ashes of his dirty past.
Fascism today is reflected both in the old forms that history has already 'taught to recognize both in new ways even more insidious and subtle forms that we have yet to learn to know and fight. He's in all those forces that explicitly seek to reorganize itself to revive the fascist movement, which go back to the values \u200b\u200bof the beam or even worse, the Nazi theories. Among these stress immediately Fiamma Tricolore party, Casapound (who tried to occupy a farm in Ghedi no more than three weeks ago) the new force (which is already present in our high school), the cultural association Venetian front skinhead, black heart Milan etc. ..
But fascism is not just that. Fascism is also in the drift which now afflicts securitarian Italy, lies in the cameras that watch our countries lies in the fear of difference, the desire for cultural assimilation, the desire for a unique moral and absolute, in the exploitation of immigrant laborers. The coordination of the low-fascist
Brescia will undertake to fight fascism in all its forms, because history is not rewritten, not again commit the mistakes of the past, not to forget all those who have died in the resistance.


E 'opened the first meeting of the coordination of anti-fascist low Brescia, in which we decide how to move, who to invite, how to organize the table so fascist.
If you are interested in active participation: We

Wednesday, September 10

for info: r.esistenzacritica @ gmail.com